We invoke the ten kalas of the fire. The kalas are all aspects of Devi. The first three are in the swaddisthana chakra. Yam dhumracise namah (smoke), ram usmayai namah(heat), lam jvalinyai namah (glow). The sanskrit letters listed in the beginning are pointers to the places where you put your imagination in yourself, in Devi's body and in the yantra. The yantra we are talking about is the viseshargya yantra. These bijaksharas are located in the Swaddhisthana chakra: Bam, Bham, Mam, Yam, Ram, Lam. Both the bijaksharas and their names could be substituted here for a local idiom. These are not the mantras, they are the aspects of the fire and you are trying to see where they are coming from. The parts that cannot be changed are the mantras of the earth, the sun and the moon. I am not going to affect any changes here, but you may do so if you so desire. The sanskrit alphabet has the advantage that it uses a single letter. Its disadvantage is that you do not know it. Working with the meanings of these things is more important then just working with the words.
The agni kalas reside as the digestive fire in the stomach and also as the lust in the human being just as the light resides in the fire. Agni also exists as time. Yam dhumracise namah. You are looking at the left top portion of the yoni. If you superimpose the yoni on the bijas, you will see that yam is the left side of the clitoris, ram is the middle of the labia and lam is the bottom of the labia. This invokes the lust, the kama. You are not invoking the right side here. In other versions of tantra, as you walk into the yajna sala, the door is there. On the lefthand side you worship bhairava bhairavaya namah. You worship lambodaraya namah on top and on right hand side you worship bhadrakalyai namah. So saying you enter the sala. The door is like the gate through which you are born and through which you enter the yoni.
The next four agni kala bijas are taken from the muladhara chakra. Vam jvalinyai namah (flame), Sam visphulinginyai namah (sparks issuing), Sam(sam susriyai namah (blessing), Samsurupayai namah (beautiful).
The last three bijas come from the ajna chakra, Ham, kapilayai namah (yellow) - right eye; Lam havya vahayai namah (consuming ghee) - third eye; Ksam (kavya vahayai namah) (consuming food offerings) - left eye.
So from the muladhara and swaddhisthana, the fire which starts as lust and goes up to the ajna . At this point it manifests as flowing time, past, present and future. The past is the right eye, the present is the 3rd eye and the future is the left eye. The right eye is the eye of Siva, he is called bhutanatha the lord of the past. The left eye is the eye of the Devi. Devi is the creatrix, the mother, she brings the future into the present.
The mantra for the Agni Kalas is:
Aim agin mandalaya dharmaprada dasa kalatmane sri mahatripura sundaryah visesharghya patra adharaya namah. Agnim dutam vrinimahe hotaram visva vedasam. Asya yagnyasya sukratum. Ram rim rum raim raum rah, ramalavarayum, agni mandalaya namah.
http://amritananda-natha-saraswati.blogspot.in/2016/04/uscp-agni-kalas-surya-kalavahana.html
https://www.youtube.com/results?search_query=Agni+Kalas
The agni kalas reside as the digestive fire in the stomach and also as the lust in the human being just as the light resides in the fire. Agni also exists as time. Yam dhumracise namah. You are looking at the left top portion of the yoni. If you superimpose the yoni on the bijas, you will see that yam is the left side of the clitoris, ram is the middle of the labia and lam is the bottom of the labia. This invokes the lust, the kama. You are not invoking the right side here. In other versions of tantra, as you walk into the yajna sala, the door is there. On the lefthand side you worship bhairava bhairavaya namah. You worship lambodaraya namah on top and on right hand side you worship bhadrakalyai namah. So saying you enter the sala. The door is like the gate through which you are born and through which you enter the yoni.
The next four agni kala bijas are taken from the muladhara chakra. Vam jvalinyai namah (flame), Sam visphulinginyai namah (sparks issuing), Sam(sam susriyai namah (blessing), Samsurupayai namah (beautiful).
The last three bijas come from the ajna chakra, Ham, kapilayai namah (yellow) - right eye; Lam havya vahayai namah (consuming ghee) - third eye; Ksam (kavya vahayai namah) (consuming food offerings) - left eye.
So from the muladhara and swaddhisthana, the fire which starts as lust and goes up to the ajna . At this point it manifests as flowing time, past, present and future. The past is the right eye, the present is the 3rd eye and the future is the left eye. The right eye is the eye of Siva, he is called bhutanatha the lord of the past. The left eye is the eye of the Devi. Devi is the creatrix, the mother, she brings the future into the present.
The mantra for the Agni Kalas is:
Aim agin mandalaya dharmaprada dasa kalatmane sri mahatripura sundaryah visesharghya patra adharaya namah. Agnim dutam vrinimahe hotaram visva vedasam. Asya yagnyasya sukratum. Ram rim rum raim raum rah, ramalavarayum, agni mandalaya namah.
https://www.youtube.com/results?search_query=Agni+Kalas
